Ibadat

Farz
vah hai jo shariat ki yakini dalil se sabit ho. iska karna jaruri aur bina kisi majburi ise chodne vala fasik aur jahannumi hai iska inkar karne vala kafir hai jaise namaz roja jakat aadi.

Haram
vah hai jiseka sabut shra i dalil se vishvasniy ho. jiske ho. iska chodna jaruri aur savab ka kam he aur iska 1 bar bhi jan kar karne vala fasik va jahnnumi hai aur iska inkar karne vala kafir hai. acchi tarah samaj lo ki haram farz ka mukabil hai athart farz ka karna jaruri hai aur haram ka chodna jaruri hai.

Sunnate mo akkida
vah hai jisse huzur sall. ne hamesha kiya ho albatta bayan jawaj ke li e kabhi chod bhi diya ho. ise ada karne ke me bahut bada savab aur ise kabhi itefak se chod dene se allah va rasul ki laanat aur ise chod dene ki aadat dalne vale par jahannum ka ajab hoga jaise fajr ki namaz ki 2 rkat sunnat aur juhar ki namaz ke farz se pahle 4 farz le bad 2 bar rkat sunnate aur magrib ki namaz ki 2 rkat sunnat aur isha ki 2 rkat sunnat ye 5 namazo ki 11 rkat sunnate mo akkida hai.

Sunnate gair mo akkida
vah hai jise huzur akadas sall. ne kiya ho aur bina kisi shar i majburi ke kabhi kabhi ise choda bhi diya ho ise ada karne wala savab payega aur ise chod dene wala ajab ka hakdar nahi jaise asar ke pahle ki 4 aur isha se pahle ki 4 sunnate ki ye sab ye sab sunnate gair mo akkida hai inhe sunnate jayada bhi kahte hai.

Mustahab
har vah kam ho shai at ki nazar me pasndida ho aur use chd dena shari at ko nazat me bura bhi na ho chahe us kam ko rasulallah sall. ne kiya ho ya uski aur dhayan dilaya ho ya ulaima ne use pasnd farmaya ho yadhpi hadiso me uska zikr aya ho sab musthab hai bustahab ko karna savab aur chod dene par na koi ajab hai n koi prakop. jaise vuju karne me koble ki aur hokar baithna namaz me kayaam ki halaat me sajde ko jagah par nazar rakhna, khutbe me khulfae rashideen aadi ka jikr milad sharif, bade peero ke vajaif aadi mustahab ko manbud bhi kahte hai.

Muvah
vah hai jiska karna aur chod dena dono barabar ho jiske karne me na koi savab ho aur na koi chodne se n koi ajab ho jaise svadisht khana aur behtarin kapdo ka pehhnna aadi.

Makruh tahrim
vah hai jo shariat ki janni dalil se sabit ho. iska chodna jaruri aur savab hai aur iska karne wala gunehgar hai yadhapi iske karne ka gunah haram ke karne se kam hai magar kuch bar is kar lena gunah kabira hai. yaad rakhiye ki yah vajib ka mukabil hai athart vajib ko karna jaruri hai aur makruh tahreemi ko chodna jaruri hai

Makruh tanjim
vah hai jiska karna shariat ko pasnan nahi magar uske karne wale par ajab nhi hoga. yah sunnate gair mo akkida ka mukabil hai.

 

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